甘地简介:历届奥斯卡的最佳影片是什么？

1.历届奥斯卡的最佳影片是什么？

》42届《午夜牛郎》43届《巴顿将军》44届《法国贩毒网》45届《教父》46届《骗》47届《教父（续集）》48届《飞越疯人院》49届《洛奇》50届《安妮.霍尔》51届《猎鹿人》52届《克莱默夫妇》53届《普通人》54届《火的战车》55届《甘地》56届《母女情深》57届《莫扎特》58届《走出非洲》59届《野战排》60届《末代皇帝》61届《雨人》62届《为戴茜小姐开车》63届《与狼共舞》64届《沉默的羔羊》65届《杀无赦》66届《辛德勒的名单》67届《阿甘正传》又名《福雷斯特.冈普》68届《勇敢的心》又名《惊世未了缘》69届《英国病人》又名《英伦情人》70届 《泰坦尼克号》又名《铁达尼号》71届 《沙翁情史》72届 《美国丽人》73届 《角斗士》

2.印度圣雄甘地后代简介

1、尼赫鲁的儿子贾瓦哈拉尔·尼赫鲁，是一位坚定的民族主义者和左翼国会领袖。他去英国学习。后来学习法律。早在哈罗读书时，他就对英国人民的专制主义感到愤慨，并树立了一个反英救国的野心。用一把剑来保卫和解放印度”2、尼赫鲁去世一年多后。他的女儿英迪拉·甘地成为印度历史上首位女总理，成为国大党领袖和总理，甘地1917年11月生于阿拉哈巴德。早年在瑞士和牛津大学学习，学习政治、历史、人类学等，受祖父和父亲的影响，21岁加入独立运动，加入国民大会党，两人因参与反英斗争而被捕入狱，英迪拉经常陪同父亲参加外交活动，访问美国、中国、苏联、法国等国，出席英联邦总理会议，3、甘地的次子桑杰在1980年的一次飞机失事中丧生。他的长子拉吉夫·甘地是印度航空公司的飞行员。4、拉吉夫·甘地死后。他的妻子索尼娅·甘地不由自主地卷入了印度的政治圈，并在2004年印度大选中获胜，她本应该是首相。拉吉夫·甘地和索尼娅有儿子拉胡尔·甘地和女儿普里扬卡·甘地。尼赫鲁·甘地家族有尼赫鲁、英迪拉和拉吉夫三位总理；他们长期统治着印度独立后的政治，尼赫鲁·甘地家族的名字也是圣雄甘地的功劳。当时尼赫鲁出生在印度北部的婆罗门，而唯一的女儿印地拉嫁给了异教徒的拜火者，后代永远都是贱民。所以圣雄甘地给他们起了甘地的姓，尼赫鲁·甘地家族也是一个悲剧频发的家族，英迪拉和他的儿子拉吉夫相继遇刺。而拉吉夫的弟弟桑杰在飞机失事中丧生，拉吉夫34岁的儿子拉胡尔·甘地当选为印度人民代表大会成员。他开始致力于印度政治，尼赫鲁·甘地家族的祖先是克什米尔富有的婆罗门。他们一直享有很高的社会地位。

3.有谁知道圣雄甘地的简介是英文的最好还有关于他的一些

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4.甘地是被什么势力刺杀的圣雄甘地的简介不用说了，请说

especially to Thoreau'a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi',s demands;including recognition of Indian marriages and abolition of the poll tax for them. His work in Sou,Gandhi,gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at class="glossary">Amritsar by British soldiers;was made a corollary of Gandhi'he began to use a spinning wheel as a token of the return to the simple village life he preached;that of brother and sister. Refusing earthly possess,ions,Great Britain too would eventually consider violence useless and would leave India. The Mahatma'Gandhi bedesigned to force the ruler of the state of Rajkot to modify his autocratic rule. Public unrest caused by the fast was so great that the colonial government intervened;offering compromises that were rejeJr. and in South Africa under Nelson Mandela.

5.谁有详细的圣雄甘地Ghandi的英文介绍资料

IntroductionBiography Mohandas Karamchand Gandhi (1869-1948), also known as Mahatma Gandhi, was born in Porbandar in the present state of Gujarat on October 2, 1869, and educated in law at University College, London. In 1891, after having been admitted to the British bar, Gandhi returned to India and attempted to establish a law practice in Bombay, with little success. Two years later an Indian firm with interests in South Africa retained him as legal adviser in its office in Durban. Arriving in Durban, Gandhi found himself treated as a member of an inferior race. He was appalled at the widespread denial of civil liberties and political rights to Indian immigrants to South Africa. He threw himself into the struggle for elementary rights for Indians. Passive Resistance Gandhi remained in South Africa for 20 years, suffering imprisonment many times. In 1896, after being attacked and beaten by white South Africans, Gandhi began to teach a policy of passive resistance to, and non-cooperation with, the South African authorities. Part of the inspiration for this policy came from the Russian writer Leo Tolstoy, whose influence on Gandhi was profound. Gandhi also acknowledged his debt to the teachings of Christ and to the 19th-century American writer Henry David Thoreau, especially to Thoreau's famous essay “Civil Disobedience.” Gandhi considered the terms passive resistance and civil disobedience inadequate for his purposes, however, and coined another term, Satyagraha (Sanskrit, “truth and firmness”). During the Boer War, Gandhi organized an ambulance corps for the British army and commanded a Red Cross unit. After the war he returned to his campaign for Indian rights. In 1910, he founded Tolstoy Farm, near Durban, a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi's demands, including recognition of Indian marriages and abolition of the poll tax for them. His work in South Africa complete, he returned to India. Campaign for Home Rule Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of passive resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread through India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at class="glossary">Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Through India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him. Economic independence for India, involving the complete boycott of British goods, was made a corollary of Gandhi's Swaraj (Sanskrit, “self-ruling”) movement. The economic aspects of the movement were significant, for the exploitation of Indian villagers by British industrialists had resulted in extreme poverty in the country and the virtual destruction of Indian home industries. As a remedy for such poverty, Gandhi advocated revival of cottage industries; he began to use a spinning wheel as a token of the return to the simple village life he preached, and of the renewal of native Indian industries. Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hindu religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India. The Mahatma's political and spiritual hold on India was so great that the British authorities dared not interfere with him. In 1921 the Indian National Congress, the group that spearheaded the movement for nationhood, gave Gandhi complete executive authority, with the right of naming his own successor. The Indian population, however, could not fully comprehend the unworldly ahimsa. A series of armed revolts against Great Britain broke out, culminating in such violence that Gandhi confessed the failure of the civil-disobedience campaign he had called, and ended it. The British government again seized and imprisoned him in 1922. After his release from prison in 1924, Gandhi withdrew from active politics and devoted himself to propagating communal unity. Unavoidably, however, he was again drawn into the vortex of the struggle for independence. In 1930 the Mahatma proclaimed a new campaign of civil disobedience, calling upon the Indian population to refuse to pay taxes, particularly the tax on salt. The campaign was a march to the sea, in which thousands of Indians followed Gandhi from Ahmedabad to the Arabian Sea, where they made salt by evaporating sea water. Once more the Indian leader was arrested, but he was released in 1931, halting the campaign after the British made concessions to his demands. In the same year Gandhi represented the Indian National Congress at a conference in London. Attack upon the Caste System In 1932, Gandhi began new civil-disobedience campaigns against the British. Arrested twice, the Mahatma fasted for long periods several times; these fasts were effective measures against the British, because revolution might well have broken out in India if he had died. In September 1932, while in jail, Gandhi undertook a “fast unto death” to improve the status of the Hindu Untouchables. The British, by permitting the Untouchables to be considered as a separate part of the Indian electorate, were, according to Gandhi, countenancing an injustice. Although he was himself a member of the Vaishya (merchant) caste, Gandhi was the great leader of the movement in India dedicated to eradicating the unjust social and economic aspects of the caste system. In 1934 Gandhi formally resigned from politics, being replaced as leader of the Congress party by Jawaharlal Nehru. Gandhi traveled through India, teaching ahimsa and demanding eradication of “untouchability.” The esteem in which he was held was the measure of his political power. So great was this power that the limited home rule granted by the British in 1935 could not be implemented until Gandhi approved it. A few years later, in 1939, he again returned to active political life because of the pending federation of Indian principalities with the rest of India. His first act was a fast, designed to force the ruler of the state of Rajkot to modify his autocratic rule. Public unrest caused by the fast was so great that the colonial government intervened; the demands were granted. The Mahatma again became the most important political figure in India. IndependenceWhen World War II broke out, the Congress party and Gandhi demanded a declaration of war aims and their application to India. As a reaction to the unsatisfactory response from the British, the party decided not to support Britain in the war unless the country were granted complete and immediate independence. The British refused, offering compromises that were rejected. When Japan entered the war, Gandhi still refused to agree to Indian participation. He was interned in 1942 but was released two years later because of failing health. By 1944 the Indian struggle for independence was in its final stages, the British government having agreed to independence on condition that the two contending nationalist groups, the Muslim League and the Congress party, should resolve their differences. Gandhi stood steadfastly against the partition of India but ultimately had to agree, in the hope that internal peace would be achieved after the Muslim demand for separation had been satisfied. India and Pakistan became separate states when the British granted India its independence in 1947 . During the riots that followed the partition of India, Gandhi pleaded with Hindus and Muslims to live together peacefully. Riots engulfed Calcutta, one of the largest cities in India, and the Mahatma fasted until disturbances ceased. On January 13, 1948, he undertook another successful fast in New Delhi to bring about peace, but on January 30, 12 days after the termination of that fast, as he was on his way to his evening prayer meeting, he was assassinated by a fanatic Hindu. Gandhi's death was regarded as an international catastrophe. His place in humanity was measured not in terms of the 20th century, but in terms of history. A period of mourning was set aside in the United Nations General Assembly, and condolences to India were expressed by all countries. Religious violence soon waned in India and Pakistan, and the teachings of Gandhi came to inspire nonviolent movements elsewhere, notably in the U.S. under the civil rights leader Martin Luther King, Jr. and in South Africa under Nelson Mandela.

6.谁知道戴季陶简介

戴季陶（1891年1月6日－1949年2月11日），孙中山逝世后改名“中国政治家、中国国民党元老之一。1905年到日本读师范。1907年转读日本大学法律系，并于1911年加入中国同盟会，屡于报章批评满清政府，1912年担任孙中山的秘书，1913年逃亡日本、与当时同样留学日本的蒋介石为同室好友。1916年始返中国。五四运动后曾大力推广社会主义。亦参加上海共产主义者初期的活动，后来因孙中山反对而退出，1924年1月出席中国国民党一大。当选为中央执行委员、常务委员，任中央宣传部部长，1926年任国立中山大学校长。黄埔军校成立后任政治部主任（副主任为周恩来），及后司中华民国考试院长达二十年（1928年10月—1948年6月）。

7.印度的主要风俗文化

乔欣551印度文化习俗一、印度风土人情简介印度共和国位于亚洲南部，南亚次大陆中心。西北与巴基斯坦接壤，东北与中国、尼泊尔、锡金和不丹为邻，东与缅甸和孟加拉国毗连，南与斯里兰卡、马尔代夫隔海相望，东南濒临孟加拉湾，西南面阿拉伯海，南连印度洋，北倚喜马拉雅山。为亚、非、欧和大洋州海上交通枢纽。印度人口仅次于中国，印度人口由农村大量向加尔各答、德里、马德拉和孟买等大城市移动印度全民有大小民族几十个。印度斯坦族、占全国人口的46.3%二、语言与宗教全国约有180种语言，分属印欧语系、达罗毗荼语系、汉藏语系和南亚语系。官方语言为印地语和英语。印度主要宗教有：印度教(占82.7%)、伊斯兰教(占11.2%)、基督教(占2.6%)、锡克教(占2%)。此外还有佛教、耆那教、袄教和犹太教，信徒各占1%左右。山区一些部落民族信仰原始宗教。